Journal of Primeasia

Ainsworth, H. (1639). Annotations upon the five books of Moses, the Booke of the Psalmes, and the Song of Songs, or Canticles. M. Parsons for John Bellamie.

Aliyeva, K. (2021). The role of synonyms in oral speech. In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 95–96). Kafkars Egitim Yayinlari.

Ariosto, L. (1973). Orlando furioso (B. Reynolds, Trans.). Penguin. (Original work published 1516–1532).

Asiatidou, K. (2021). Reason in seventeenth-century millenarian England: The example of John Milton's Paradise Lost. Litera: Journal of Language, Literature and Culture Studies, 31(2), 491–523. https://doi.org/10.26650/LITERA2021-907720

Aslanova, A. (2021). Challenges in heavy oil operations due to non-Newtonian behavior. In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 281–284). Kafkars Egitim Yayinlari.

Babayeva, P. A. (2021). Importance of information for marketing and management (Marketinq v? menecment üçün informasiyanin ?h?miyy?ti). In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 234–237). Kafkars Egitim Yayinlari.

Baxter, R. (1695). A paraphrase on the New Testament, with notes doctrinal and practical. Printed for T. Pankhurst.

Curbet, J. (2024). John Milton and the English women prophets. Religions, 15(1), 27. https://doi.org/10.3390/rel15010027

Dati, C. R. (1826). Difesa di Dante in scelta di prose. Alvisopoli.

Dati, C. R. (1913). Prose (E. Allodoli, Ed.). Carabba.

Dyke, D. (1635). Michael and the dragon, or Christ tempted and Satan foyled. John Beale.

Estye, G. (1603). Certaine godly and learned expositions upon divers parts of Scripture. I. R. for Richard Banckworth.

Ficino, M. (1985). De amore, or Commentary on Plato's symposium on love (J. Sears, Trans.). Spring Publications.

Ficino, M. (1989). Three books on life (C. V. Kaske & J. R. Clark, Eds. & Trans.). State University of New York Press.

Ficino, M. (2001). Platonic theology (M. J. B. Allen, Trans.; J. Hankins, Ed.). Harvard University Press.

Flannagan, R. (Ed.). (1998). The Riverside Milton. Houghton Mifflin.

Galilei, G. (1967). Dialogue concerning the two chief world systems (S. Drake, Trans.). University of California Press. (Original work published 1632).

Gilpin, R. (1677). Daemonologia sacra, or, a treatise of Satan's temptations. J. D. for Richard Randel.

Gimelli Martin, C. (2017). Milton's Italy: Anglo-Italian literature, travel, and religion in seventeenth-century England. Routledge.

Godwyn, T. (1662). Moses and Aaron: Civile and ecclesiastical rites, used by the ancient Hebrews. S. Griffin for Andrew Cook.

Gojayeva, L. E. (2021). Andersen’s literary heritage in Scandinavian literature (Andersen yaradiciliginin Skandinav ?d?biyyatinda mövqeyi). In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 41–47). Kafkars Egitim Yayinlari.

Gregory, T. (2012). Seventy-eight ways of looking at John Milton. Modern Philology, 109(4), 544–562. https://doi.org/10.1086/665254

Guild, W. (1658). Moses unveiled: Or those figures which served unto the pattern and shadow of heavenly things, pointing out the Messiah Christ Iesus (Original work published 1620). F. L. for P. C.

Huseynova, F. (2021). Effective ways of ongoing assessment of students' English language skills in higher education. In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 148–154). Kafkars Egitim Yayinlari.

Isgandarova, S. M. (2021). Aims and duties of English language teaching (Ingilis dili t?drisinin m?qs?d v? v?zif?l?ri). In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 155–159). Kafkars Egitim Yayinlari.

Jahangosha, F. (2021). Cyberterrorism as a special type of terrorism and global security threat in the XXI century. In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 229–233). Kafkars Egitim Yayinlari.

Jalilova, T. (2021). Borrowing terminovanglicisms expressing the concepts of service in the beauty industry. In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 121–125). Kafkars Egitim Yayinlari.

Jannatova, G. K. (2021). Eposda m?kan kateqoriyasi [Category of space in the epos]. In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 33–35). Kafkars Egitim Yayinlari.

Kazimova, A. (2021). Enhancing and defining intercultural communication competence in English language teaching process. In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 166–168). Kafkars Egitim Yayinlari.

Kazimova, S. (2021). Stylistic features of the vocabulary of texts in the construction industry. In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 90–94). Kafkars Egitim Yayinlari.

Keach, B. (1681). Tropologia: Or, a key to open scripture metaphors. Bonham Industrial Printing School. (Original work published 1681)

Khvedeliani, T., & Altun, S. (2021). Alone female characters in Giorgi Leonidze's story title "Wish Tree" (Giorgi Leonidze’nin “Dilek Agaci” adli öyküsünde yalniz kadin karakterleri). In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 19–26). Kafkars Egitim Yayinlari.

Konin, R., & Khan, A. A. (2024). The politics of obedience and disobedience in John Milton's Paradise Lost: A study of power, authority and moral choice. Liberal Journal of Language & Literature Review, 3(3), 889–900.

Lloyd, L. (1602). The stratagems of Ierusalem. Thomas Creede.

Loredan, G. F. (1660). Lettere del Signor Gio. Francesco Loredano (H. Giblet, Ed.). Giacomo Sarzina.

Magerramova, N. F. (2021). Influence of a new complex palladium-mexidol compound on red blood cells and erythrocytic index in the blood of experimental animals (Vliyanie novogo kompleksnogo soedineniya na osnove palladiya i meksidola na krasnye formennye elementy i eritrotsitarnyy indeks v krovi eksperimental’nykh zhivotnykh). In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 247–248). Kafkars Egitim Yayinlari.

Mahmudzade, S. (2021). The life and creativity of John Milton (1608–1674). In Proceedings of the XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 36–47). Stockholm, Sweden.

Mammadov, N. S. (2021). Construction of models of ecological reconstruction of territories released from Armenian occupation, using world experience. In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 285–286). Kafkars Egitim Yayinlari.

Mammedova, G. A. (2021). The role of diet in our lives (Rol' diety v nashey zhizni). In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 249–250). Kafkars Egitim Yayinlari.

Masuwd, M. (2025). Philosophical hermeneutics and the study of religion in literature: Freedom, faith, and authority in Milton's Paradise Lost. University of Zawia – Rewaq Alhkma Journal (UZRHJ), 9(1), 107–116. https://doi.org/10.26629/uzrhj.2025.08

McDowell, N. (2012). John Milton and religious tolerance: The origins and contradictions of the Western tradition. In E. Glaser (Ed.), Religious tolerance in the Atlantic world (pp. 134–151). Palgrave Macmillan.

McDowell, N. (2015). John Milton and religious tolerance: The origins and contradictions of the Western tradition. In N. McDowell & N. Smith (Eds.), The Oxford handbook of Milton (pp. 510–524). Oxford University Press.

Namozova, S. B. (2024). The influence of John Milton's work in world literature. Mental Enlightenment Scientific-Methodological Journal, 5(4), 270–276. https://doi.org/10.37547/mesmj-V5-I4-33

Pashayeva, A. S. (2021). Elements of oral folk literature in the work of Ilyas Efendiyev (Ilyas ?f?ndiyevin yaradiciliginda sifahi xalq ?d?biyyati ünsürl?ri). In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 58–62). Kafkars Egitim Yayinlari.

Pepperney, J. R. (2009). Religious toleration in English literature from Thomas More to John Milton [Doctoral dissertation, The Ohio State University].

Piriyeva, L. S. (2021). Research history and directions of parcellation (Parselyasiyanin t?dqiqi tarixi v? istiqam?tl?ri). In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 142–144). Kafkars Egitim Yayinlari.

Pugh, J. (2013). Analyzing the centrality of religious liberty throughout Milton's prose treatises [Master's thesis, Middle Tennessee State University].

Pugh, J. (2020). John Milton and his sense of liberty: The polemical prose career [Master's thesis, Middle Tennessee State University].

Pugh, J. (2021). Religious liberty in John Milton's polemical prose [Master's thesis, Middle Tennessee State University].

Rzayeva, L. (2021). Artistic reflection of periodic characteristics of the period in the works of great representatives of 17th century English literature. In Proceedings of the XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 50–53). Stockholm, Sweden.

Sariyeva, E. (2021). Evaluation of main lipid and iron metabolism in pregnant women with viral hepatitis B and C. In E. Gerayzade (Ed.), The XXI International Scientific Symposium "Science and Culture in the Modern World" (pp. 243–246). Kafkars Egitim Yayinlari.

Sarpi, P. (1620). Historie of the Councel of Trent (N. Brent, Trans.). Robert Barker and John Bill.

Serjeantson, D. (2011). Milton and the tradition of Protestant Petrarchism [Pre-publication manuscript]. University of Essex.

Skinner, Q. (2000). John Milton and the politics of slavery. Prose Studies, 23(1), 1–22.

Sonoi, C. (2009). John Milton and his sense of liberty in the late 1650s in England. In N. H. Keeble (Ed.), The Oxford handbook of Milton (pp. 310–318). Oxford University Press.

Stalham, J. (1657). The reviler rebuked. Henry Hills and John Field.

Tasso, T. (1993). Discorsi dell'arte poetica. In L. F. Rhu (Ed. & Trans.), The genesis of Tasso's narrative theory. Wayne State University Press.

Taylor, T. (1635). Christ revealed: Or, the Old Testament explained. Scholars' Facsimiles & Reprints. (Original work published 1635)

Tournu, C. (2001). John Milton, the English Revolution, and the French Revolution. Prose Studies, 24(3), 18–38.

Vertue, H. (1659). Christ and the Church: Or parallels. Thomas Roycroft.

Wade, E. T. (2015). The contemporary context of Milton's typology: Biblical exegesis and literature in the seventeenth century [Doctoral dissertation, University of Memphis]. https://digitalcommons.memphis.edu/etd/1122

Warren, C. N. (2013). John Milton and the epochs of international law. European Journal of International Law, 24(2), 557–581. https://doi.org/10.1093/ejil/ejt006

Wilson, R. S. (1963). John Milton's theory of religious toleration [Master's thesis, University of Richmond].

Witte, J., Jr. (2008). Prophets, priests, and kings: John Milton and the reformation of rights and liberties in England. Emory Law Journal, 57, 1521–1604.